The closure of a significant number of mosques in Iran, specifically 50,000 out of 75,000, has been a topic of concern and speculation. Such a high number has triggered a wave of questions and raised eyebrows globally.

Out of a total of 75,000 mosques, the Iranian government recently shut down more than 50,000. This activity is brought on by a number of factors, including:

Economic hardship- Iran is confronting a serious monetary emergency, and the public authority is searching for useful cash saving tips. This can be accomplished by closing mosques because the government no longer has to pay for their upkeep.

Control over politics- The Iranian government is concerned about the spread of political dissension, and opposition groups have used mosques as venues. The government has the power to restrict these groups' ability to organize and mobilize by closing mosques.

Tensions between sects- Iran is a strictly different nation, and there have been pressures between various orders of Islam lately. By closing them, the government can try to prevent mosques from being used to exacerbate sectarian tensions.

Reactions to the closure of mosques have been mixed. Some individuals are in favor of the decision made by the government, arguing that it is necessary to save money and keep dissent from spreading. Others disagree with the decision, claiming that it violates religious liberty and will only serve to further alienate the population.

The effect that the closing of mosques will have in the long run is yet to be determined. It could result in a decrease in religious practice and an increase in sectarian strife. It's also possible that it won't have much of an effect at all. The future will tell.

The following are a few additional explanations for the Iranian government's decision to close mosques:

• To tackle religious extremism head-on.
• To promote Islamic teachings approved by the government.
• To collect funds for additional government programs.
• To direct the flow of ideas and information.

In response to Mahsa Amini's untimely death while being cared for by the morality police after being imprisoned for wearing her hijab in an inappropriate manner, the prominent Muslim cleric expressed his dismay as more Iranians of all ages grew weary of the government's pretext that Islam is the foundation of its brutal dictatorship.

Due to a lack of prayer-goers, over 60% of Iran's mosques are closed. He asserted that a person's decision to leave or join a religion is determined by how it is taught to them.

It is essential to keep in mind that Islamic law in Iran is extremely stringent, and even the smallest deviation from it can result in severe consequences.

It is essential to keep in mind that these are only a few potential causes, and the actual causes may be more intricate.

You need to know how mosques are made and run, especially in Iran, to understand why. They are similar to churches in the United States, which are tax-exempt, non-profit organizations. However, the most common cause of them is something called Vaqf, or Vakif in Turkish.

In essence, a wealthy individual gives "God" land or a state, which then becomes a mosque. The mosque has shops, pools, ceremonial saloons, and more than just a prayer room. the entire complex. The board of directors then runs the mosque, and the government has almost no influence over it. Inside the mosque, they locate an Imam—an Islamic cleric—to lead the daily prayers.

The non-profit organization's shops and other activities generate 99 percent of the mosque's revenue. It doesn't matter if the mosque only has one person praying there or if it is filled to the brim with Muslims who are fervently praying.

In point of fact, despite the fact that there is a severe shortage of mosques in particular in Tehran as a result of the rapid expansion of real estate and the slow expansion of mosques, the majority of them are nearly empty due to the fact that people in large cities are too busy to attend mosques and also due to the fact that going to a mosque is never required in Shia Islam.

Because of this, the majority of mosques contain elderly people who either have nothing better to do or are bored. They rarely contain any young people. In addition, it really does not matter whether or not people visit the mosques. The pools, shops, and other facilities will continue to function normally. They are not necessarily in the same building, so nobody is even aware that they are a part of the mosque.

You now understand that the idea of "mosques closing" is absurd. Saying that 60% of all stores have closed is like saying that. Naturally, the stores could close down and a new one open in their place. However, the actual store or location does not vanish overnight. Mosques are the same.

Even stranger, the land used for religiously officiated mosques cannot be used for anything else, so it is impossible to demolish one and build another on its place.

Government Regulation and Oversight

It is important to note that the closure of mosques in Iran is not a unilateral decision made by the government. The Islamic Republic of Iran has an established system of government regulation and oversight regarding religious institutions. The Ministry of Culture and Islamic Guidance is responsible for supervising religious activities, including the opening, closing, and regulation of mosques. The closures are often carried out in consultation with local communities and religious authorities.

Efforts to Promote Religious Unity

Contrary to speculation, the closure of mosques should not be seen as an attempt to suppress religious freedom or undermine the practice of Islam in Iran. Rather, it is part of a broader effort to consolidate resources, promote religious unity, and ensure the efficient functioning of remaining mosques.

In recent years, the Iranian government has implemented initiatives to enhance religious unity and cooperation among different Islamic sects. These efforts aim to bridge gaps and create an inclusive religious environment. The consolidation of mosques allows for better management of resources and facilitates the implementation of these initiatives, fostering a sense of community and shared religious experiences.