Before moving to understand the concept of departure of souls, let's us have a look from the indian science as well as indian vedas perspective, what is actually the concept of deceased souls?

Paraloka-Vidya, or the study of deceased souls and their realms of existence, is a fascinating topic. It is a mysterious science with a lot of hidden secrets and marvels. It is inextricably linked to Panchagni-Vidya or the Chhandogya Upanishad's theory of transmigration. The Paraloka-Vidya encompasses spiritualism, reincarnation or metempsychosis, and soul transmigration. Everyone is eager to learn about this science and has questions.

Extraordinary researchers, innovators of numerous glorious things, strong Sovereigns who have done terrific works, motivated writers, magnificent craftsmen, and numerous Brahmins, Rishis, and Yogins have traveled every which way. You are very restless to realize what has become to them. Do they actually exist? What awaits those who pass away after death? Are they no longer there, or have they evaporated into nothingness? In the hearts of all, such questions do arise naturally. The query is the same as it was thousands of years ago. Because it is inseparably linked to our nature, no one can stop it.

Everyone has a deep interest in the subject of death. Everyone must perish at some point. Every human being's life is overshadowed by the dread of death. It causes the survivors, who are anxious to learn about the fate of the deceased, a great deal of unnecessary sorrow, suffering, and anxiety.

This is a question that everyone has in their minds, but no one knows the answer to it unless they die. We are all aware that death is life's only certainty. People have been searching for an answer to this question ever since the beginning of time. Different strict religions offer various responses to this inquiry and practically these responses are disconnected from one another. It is basically impossible to demonstrate any of these speculations since one finds this solution just when he/she bites the dust.

I have my own explanation for this, but there is also no way to demonstrate it. What I have learned from my master's and my own experiences in numerous previous lives serve as the foundation for my theory.

First things first: what exactly is death? We have a word in Hindi called "Praan Vaayu," and our breath is called "Praan." We label a person dead when their breathing ceases. That is the explanation when one bites the dust, in Hindi we say, Praan Pakheru ud gaye/birds of breath have taken off. Praan is the vital energy needed for our bodies to function. We die when it leaves our bodies.

What happens now when someone dies? The passing system begins one minute before one's demise. No matter how suddenly someone dies, just before they pass away, they see a movie in their mind. This film shows him/her, every one of the significant occasions of his/her life which will choose his/her next birth. All in all this film is the quintessence of one's insight and learnings from this life. Just before death, everyone sees it.

Chitragupt is a person who practices Hinduism. Presently Chitragupt is as far as anyone knows the bookkeeper of this world who keeps records of each and every living being 's karma. And he is the one who decides, based on one's karma, who will go to heaven and who will go to hell. In Hinduism, Chitragupt is the only person a person meets after death. Now, keep in mind that the Hindi words Chitra, which means picture, and Gupt, which means secret, mean that Chitragupt literally means a secret picture. It's the same movie that you see right before you die. Chitragupt is merely symbolism and not an actual entity.

Now, one dies after watching this secret movie or meeting Chitragupt. It takes no time at all. The soul, or sookshm shareer, or tiny body, also leaves the body when the praan does. The soul is not the same as aatma. Aatma does not refer to the soul. Aatma is a completely different concept. Keep this conversation for another time. Let's call this sharer of sookshm soul for the time being. The soul now has an ethereal appearance. It conveys every one of your encounters and learnings from all your previous existences. It emerges from one's body adding more encounters and learnings one has through this body. Until it reincarnates or acquires a new body, the soul remains in this environment as vibration or energy. The karma it has carried over from previous lives will determine when it will reincarnate or acquire a new body. It is entirely dependent on one's karma whether it occurs right now or in 100 years.

Various religions have characterized after-death lives in an unexpected way. Some people believe that a person's good deeds in this life determine whether they go to heaven or hell. After death, some people say that soul meets God, others say it meets an old man in a white suit, and so on. All of it, in my opinion, is symbolism. For instance, according to some Hindu texts, when a person dies, their soul meets Chitragupt, who either sends them to heaven or hell based on their karma. In fact, a soul experiences its deeds, receives a new birth, and experiences the positive or negative outcomes of its previous karmas in that life.

We as a whole have connections, everything being equal, be it of connections, property, cash, societal position even this body. All of these ties are severed in a single stroke. For this reason, we dread demise. We are more afraid of death the more attached we are. We often act as though whatever we call ourselves will always be ours. But all of this is just an illusion. Death dismantles this illusion, revealing that nothing or no one is one's own. Everyone feels the pain of death because of this. Death brings to an end the entire imaginary world that an individual constructs around himself or herself. When one watches that secret film called "Chitragupt," one realize that all of their efforts and feelings are pointless at the time of death, but nothing can be done. You can't go back and fix things; you can only wait for your karma to be resolved in the next life.

Allow me to give you a model. In the Hindu awe-inspiring Mahabharata, everybody realizes that Arjun dropped his weapons before the conflict began and afterward Krishna gave him astuteness and he battled them, at that point. Arjun surprisingly dropped the weapons twice. The death of his son Abhimanyu was the second time this had occurred. He told Krishna that his favorite son had passed away, so he didn't want to fight anymore and didn't want to win. Krishn attempted to fruitlessly dissuade him. Finally, Krishn inquired about his current desires. Arjun stated that he would like to once meet Abhimanyu's soul. Abhimanyu's soul was summoned by Krishn with a smile. Arjun was approached by Abhimanyu, who inquired, O Arjun, why have you called me? Arjun became enraged and inquired, "Is this how you address your father, using his name?" Who is the son and who is the father, Abhimanyu asked. Arjun, I was your father in many lives before this one. All of our relationships only last as long as we are alive in this life. Since I'm no longer in it, I'm no longer your son; we're all equal souls. Arjun heard this, realized that attachments were pointless, and he picked up his weapons to fight again.

Death, as the saying goes, is the only truth. No matter how imaginatively you construct your imagined world, it will eventually force you to recognize the real world. In the event that you can see and acknowledge while as yet living that no one or nothing is yours, you'll not fear passing. It will become like watching a new episode of life, a sop opera.

Look, The gross body is separated from the subtle body and atma in death. Five gyan indriyan, five karm indryiyan, five prans, mind, karm sanskaras, and budhi make up the subtle body. The subtle body protects the atma. Subsequently, Krshn makes sense of getting another gross body in a change of garments.

Atma cannot exist even for a nanosecond without a body. Atma is given a temporary body, or ativahak shareer, until it acquires a new gross body. It is carried there by this sharer to the designated destination. Assuming it needs to push off, it goes there in this shareer. When atma reaches its destination, it sends the body to hell. This body goes through a lot of pain without passing away or losing consciousness.

The same is true for the atma when it ascends to heaven or any other higher place, where it acquires a body and enjoys great pleasures.

In a vimaan, those who travel to God's abode acquire a parshad's body. In the case of Naradji, the gross body is either shed on Earth or transformed into the divine in the case of Dhruv.

In Brahm, atma merging results in the destruction of the subtle body, leaving only atma with mukti. The subtle body cannot exist without atma. Mukt atma, free of avagaman, is atma that does not have a visible or subtle body.

Atma cannot be in bondage because it is always free. However, avidya gives the impression that it is the body. This is the justification for servitude.